A Divine Paradox : A Harvest of Iron
The word ‘judge’ in this verse in Isaiah and in Micah is shafat, which is the root of the word Jehoshaphat, meaning it is the Lord who will judge them for ultimately rejecting Yeshua.
Excerpts from our Weekly Newsletter
The word ‘judge’ in this verse in Isaiah and in Micah is shafat, which is the root of the word Jehoshaphat, meaning it is the Lord who will judge them for ultimately rejecting Yeshua.
This prayer triggers a revelation of an important prophecy about the Messiah’s First Coming: the timing of His arrival, the rejection He would face, and even the way He would die; all of this was revealed to Daniel right after this prayer in chapter 9.
This prayer triggers a revelation of an important prophecy about the Messiah’s First Coming: the timing of His arrival, the rejection He would face, and even the way He would die; all of this was revealed to Daniel right after this prayer in chapter 9.
When it comes to Rosh Hashanah, the Jewish New Year and the opening of the Book of Life. This New Year is rooted in tradition, and not in what the Torah actually teaches. By Torah, we mean the Tanach, the Hebrew Bible itself….
This mysterious title caught the attention of the rabbis who wondered who or what this northerner could be…
The first striking theme that emerges from Joel’s prophecy, and one that speaks powerfully of our time, is the Temple. In his three chapters, Joel makes more than fifteen references to the Temple in Jerusalem.
And when we think about remembering and not forgetting, one very important event that comes to mind is Passover. This is the moment Israel was born as a nation and was saved by the blood of the lamb.
Studying Joel brings us directly into the realm of end-time prophecies, a period stretching from our present age to the final events of history.
Joseph’s weeping anticipates the heart of the Messiah Himself, who wept over Jerusalem, grieving for His people while longing to gather them to Himself.
Study, practice and teach. This is God’s divine order, and it cannot be reversed. If someone desires to teach others, they must first become a student of the Word.
Study, practice and teach. This is God’s divine order, and it cannot be reversed. If someone desires to teach others, they must first become a student of the Word.
Study, practice and teach. This is God’s divine order, and it cannot be reversed. If someone desires to teach others, they must first become a student of the Word.
En effet, de nombreux Juifs pensent qu’il existe deux Messies, l’un appelé le Fils de David, et l’autre, le Fils de Joseph. Et plus nous posons de questions, plus le sujet semble devenir complexe et confus. Qui est donc le Messie, fils de Joseph ?
Study, practice and teach. This is God’s divine order, and it cannot be reversed. If someone desires to teach others, they must first become a student of the Word.
And what we learn at the outset is that when there is opposition, it is a confirmation that we are on the right path. If one was doing nothing for God, Satan wouldn’t need to attack. But because they were building for His kingdom, the enemy is alarmed.
This return was partly prompted by a world-wide rise of antisemitism which culminated in the Book of Esther, events which occurred just before the coming of Ezra to Israel.
This return was partly prompted by a world-wide rise of antisemitism which culminated in the Book of Esther, events which occurred just before the coming of Ezra to Israel.
This is how many rabbis understood Zephaniah 3:9. We read how a few of them in the Talmud (Berakhot 34b) and Midrash (Tanna Devei Eliyahu Rabba 8:2) interpreted this passage as referring primarily to a spiritual revival that will occur in the Messianic era.
Who is the Word of the Lord but Yeshua Himself?
A vital element in this passage on Pentecost is the tongues as of fire (…) For Israel this symbol came to represent a symbol of forgiveness and freedom.