Excerpts from our Weekly Newsletter
According to the words of this teacher (Gamaliel), who was from the sect of the Pharisees and so well-known even in today’s rabbinical Judaism, if this new messianic movement of believers in Yeshua, born 2000 years ago, survives, it is from God.
The Bible says that tomorrow is judgment day, and we don’t just disappear. After death there is a meeting with God. How could they (Pharisees and Herodians) miss out on the resurrection seeing that it is mentioned quite often in the Hebrew Scriptures? It is found in Job, in Isaiah, and in Daniel…
When the Jewish people were taken captive into Babylon, God sent them a message through Jeremiah and told them, “Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf; for in its welfare you will have welfare”. Jeremiah 19:7 To seek the welfare of the city in Babylon, the place of their exile, meant to pay their taxes as well…
So, when we speak of rest, let us disentangle it from a mere “kick back and relax” mentality. Rest, as the author of Hebrews expounds, constitutes a spiritual recharging that restores us to the glorious presence and intimate fellowship with God. It signifies aligning with our Creator’s purpose for our lives, embarking on a journey of true fulfillment…
Isaiah 5 helps us to more clearly understand Yeshua’s parable for in both Isaiah 5 and Mark 12 we see that the vineyard is the nation of Israel. (…) In Psalm 80:8 we read that the LORD had brought a vine out of Egypt. Also, it was Solomon who spoke of Israel as God’s personal vineyard in Song of songs 8:11. So, while the vineyard is Israel, the winegrowers are the religious leaders. The owner of the vineyard is God Himself. This parable then represents the condemnation of man-made religion…
Prayer must be according to the will of God. We read in 1John 5:14, This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. According to His will; this is the first requirement.
Concerning this passage in Mark 11, we read of some commentators who accused Yeshua of being unreasonable for cursing the fig tree since it was not the season for figs (…) when it comes to understanding a difficult text, it is always good to go and ask what the people of that day had to say concerning fig trees…
We are all given that choice between justice or mercy. They say that justice is getting what we deserve, but mercy is not getting what we deserve. This is something Bartimaeus understood by faith…
Let us consider this trilogy of redemption in the first 3 feasts of the biblical calendar in Leviticus 23…
While this is a subject of study all its own, there are just a few points that will be considered here….